Confucius Says:
Posted: Thu Oct 12, 2006 10:06 pm
I came across this in Our Oriental Heritage by Will Durant. The author is paraphrasing a passage in The Great Learning, one of the classics written or attributed to Confucius, circa 490 B.C.
The world is at war, says Confucius, because its constituent states are improperly governed; these are improperly governed because no amount of legislation can take the place of the natural socal order provided by the family; the family is in disorder, and fails to rovide this natural social order, because men forget that they cannot regulate their families if they do not regulate themselves; they fail to regulate themselves because they have not rectified thir hearts-i.e., they have not cleansed their own souls of disorderly desires; their hearts are not rectified because their thinking is insincere, doing scant justice to reality and concealing rather than revealing their own natures; their thinking is insincere because they let their wishes discolor the facts and determine their conclusions, instead of seeking to extend their knowledge to the utmost by impartially investigating the nature of things. Let men seek impartial knowledge, and their thinking will become sincere; let their thoughts be sincere and their hearts will be cleansed of disorderly desires; let their hearts be so cleansed, and their own selves will be regulated; let their own selves be regulated, and their families will automatically be regulated-not by virtuous sermonizing or passionate punishments, but by the silent power of example itself; let the family be so regulated with knowledge, sincerity and example, and it will give forth such spontaneous social order that successful government will once more be a feasible thing; let the state maintain internal justice and tranquility, and all the world will be peaceful and happy.
The world is at war, says Confucius, because its constituent states are improperly governed; these are improperly governed because no amount of legislation can take the place of the natural socal order provided by the family; the family is in disorder, and fails to rovide this natural social order, because men forget that they cannot regulate their families if they do not regulate themselves; they fail to regulate themselves because they have not rectified thir hearts-i.e., they have not cleansed their own souls of disorderly desires; their hearts are not rectified because their thinking is insincere, doing scant justice to reality and concealing rather than revealing their own natures; their thinking is insincere because they let their wishes discolor the facts and determine their conclusions, instead of seeking to extend their knowledge to the utmost by impartially investigating the nature of things. Let men seek impartial knowledge, and their thinking will become sincere; let their thoughts be sincere and their hearts will be cleansed of disorderly desires; let their hearts be so cleansed, and their own selves will be regulated; let their own selves be regulated, and their families will automatically be regulated-not by virtuous sermonizing or passionate punishments, but by the silent power of example itself; let the family be so regulated with knowledge, sincerity and example, and it will give forth such spontaneous social order that successful government will once more be a feasible thing; let the state maintain internal justice and tranquility, and all the world will be peaceful and happy.